Our latest group shot of our Visitor Center missionaries out in the beautiful garden including the Christus representing the reason for the our being!

Our new bishop recently asked me to write a summary of our first eight months in the Center as missionaries.  Le voici:

We are loving our service in the Paris Temple Visitor’s center.  We have been here since March 2019.  Time is passing quickly and will find us home by next October.  We see, on the average of 2,000 people per month literally  from countries all over the world.  About 60% are members of the Church many visiting the temple during their tourist itineraries.  The other 40% are non-members from the area, guests of members coming to learn about the temple or experience the peace of the gardens.  I teach a fireside or gospel seminar 1-4 times a week.  Wednesday evenings are a doctrinal fireside for members hungry to add to their gospel scholarship.  The other days range from non-LDS groups, bus loads, youth groups, wards, stakes, etc. asking for temple preparation, orientation, or something informative and engaging for youth or YA while parents or peers are in the temple for baptisms, endowments, or marriages.  We have recently initiated a monthly enrichment seminar for mission-wide single adults.  All of our teaching is streamed on our Facebook page at “centre d’accueil des visiteurs du temple de paris”  ( https://www.facebook.com/CVTempleParis/ ) through Zoom conferencing. 

Since there is a two-week school vacation about every seven weeks the wards will come as families to do temple service or YM, YW’s groups will come for baptisms and then want a gospel presentation for the youth ranging from The Life and Contribution of Joseph Smith; learning to understand symbols and their importance as a catalyst for personal revelation, to applying the Word of Wisdom, or Understanding the Doctrine of Christ and How the Temple fits into the Doctrine, etc.

Both of us enjoy working with the twelve sister missionaries assigned to the VC.  There are from two to six assigned each day with us depending on the day.  We have opportunities to counsel, teach, comfort, and just talk while we await visitors.  They are angels, the finest missionaries in the mission.  Sister Frogley is responsible for all the music for the firesides and seminars so she is always arranging solos to groups, instrumentals to vocals.  She also has the privilege of speaking with each missionary that has an investigator on date for baptism to schedule a temple orientation for them.  The orientation is either done by personal visit or a virtual visit over the internet.  The sisters use their phones to show the investigator the temple model, history models, and teach the importance of the temple.  The mission president as instructed that all should have a pre-baptism tour, and a post baptism tour.  A sample of our orientation can be seen on the internet through Meridian Magazine here: https://latterdaysaintmag.com/how-to-deal-with-temple-questions/ or here: https://latterdaysaintmag.com/temple-time-travel/ 

Since we don’t have a car, we don’t travel much or do much site-seeing.  We have become comfortable with peaceful evenings in our small apartment about two blocks from the temple.  After a six-hour shift, and then another four or five preparing PowerPoints for the presentations, we usually are worn out and happy to relax for a few minutes or jog on our jogging tramp during cold months or walking or bicycling in the Versaille Chateau Park when the weather permits.  Weather is “Seattle-like” so the humidity is 80-100% which affects the “real-feel” of the 29-90 degree range of temps.  Winter is often wet and rainy and summers are sometimes hot and humid, but most of the time it is perfect - around 65-75 degrees and beautiful.

We are able to go to the temple once per week and love the spirit of being on the temple grounds most of our waking hours.  Seeing the changes since my first mission here 53 years ago is so gratifying.  The church was firmly on the shoulders of young missionaries with many of us serving in all ward leadership positions.  Today we enjoy the very capable leadership and warm member friendships of fourth generation French members.  There are also many Tahitian and African French speakers as well.  They are amongst the most receptive to the gospel message.

Our highlights are seeing the best people in the world…those coming to the temple!  A few weeks ago that included one of my old investigators who was baptized just after I left Rouen in 1968.  He now serves as a temple sealer one day a week.  Last week we met our old friends from our Sandy ward.  Last month we joined two couples from our Draper ward for a temple session, lunch, and then a trip to the Monet Gardens and then on their return from Spain, a trip to the Loire Valley.  That made for some full P-days.  Two weeks ago my old companion, that I trained, came visiting from Norway…lunch was a walk down memory lane.  We find connections almost everyday with someone who knows our children or other relative, or who loves or is from the St. George area.  

A mission call is an opportunity to have a front seat or even a small part in the winding up scene of this great mortal adventure.  Yes we miss our kids, though Facebook messenger allows us to see and talk anytime.  Yes, we miss our home, the red mountains and our ward friends but “L'absence est comme le vent qui éteint les petites flammes, mais mettre le feu à un incendie!”

Love, 

Sister Janet and Elder Craig Frogley

Friday at the "CENTER"... a weekly fireside

To prepare and give a fireside on doctrinal topics that fulfill the mission of a visitor's center, to both edify and lift the members as well as provide interest to their friends and our potential investigators is both a privilege and a challenge.  This one resulted from a question asked by some of the city neighbors who sincerely wanted to know, after looking through the gardens and the center, "what are the differences between our churches, they seem so much the same?"  I decided, however to answer the question, "What are the different origins of the Christian churches, including theirs and ours?"

 For all those outside our church, let it be known that we are Christians who, in Christian love, invite all to come

unto Christ. President Hinckley said it so well, “To everyone, we say in a spirit of love, bring with you all that you have good and truth that you have received from any source, and come to see us, if we can add something.”[1]The following will explain why we feel like we have something divine to add.

We doctrinally, and publicly affirm that Jesus came to earth, and as the literal Son of The Father, took upon Himself a mortal body by birth.[2]

We also believe, as indicated in the New Testament, that He organized His church during His mortal ministry.  This consisted of calling apostles, prophets, teachers, etc. and authorizing them, by ordination. 

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers” Ephesians 4:11

“Ye have not chosen me, but I have chosen you, and ordained you.” John 15:16

One group of Christian churches claims that Peter then passed this authority, by ordination, to a presiding officer e.g. Bishop of Rome or Constantinople, or another branch.  This priesthood authority was then transmitted through the ages, by ordination through the line like that of the Popes and Cardinals until today, resulting in one of the Catholic churches serving then, as God’s authorized church.

Because some teachings, like the selling of indulgences, or the affirmed loss of the spiritual gifts, many protested against the Catholic church eventually organizing into various protestant churches. This reformation wasn’t authorized by the delegation of authority but by using the “Word of God” as referential authority to teach a given doctrine.  This use of the word or idea of authority is like the bibliography required at the end of a thesis that gives the author authority or proper references supporting a written conclusion. One site lists 157 protestant denominations, all using the Bible as their “authority” even though they each interpret things differently.

The first group might be labeled, The Continuation.  The second group could be called the Reformation.  

Peter taught that one of the realities, marking the time prior to Christ’s return to the earth, would be a restitution of all things by refreshing the church.  

This restitution could then provide a third Christian group claiming divine authority through a Restoration.

God’s consistency throughout the 

Biblical history of man, is expressed by one ancient prophet, named Amos, who said, “The Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” Amos 3:7

So in 1820, in response to much preparation on the part of God and the sincere prayer of a fourteen year old boy, God appeared. He later called him as a prophet, and sent other divine messengers to restore priesthood authority, and additional scripture.  This augmented the Bible and refreshed doctrines that had either been lost or confused in at least 157 ways.  This resulted in the restoration of a latter-day Church of Jesus Christ founded again on 12 apostles and a living prophet.  This church is then appropriately called, The Church of Jesus Christ of Latter-Day Saints.

It is an honor to serve with other Christians in bringing the works of Christ to the world today.  We diligently partner with many Christian humanitarian organizations to bring relief and a brighter future to millions all over the world.

That said, it is important to note the realities of God’s methodology throughout time in working with the complexities of the divine gift of man’s moral agency and resultant freedom to choose, as we see it.  As noted above, He has always worked through prophets to respond to man’s tendency to live by his appetites and ambitions. The age-old cycle might look like this:

I testify that after the great apostasy, the priesthood authority was restored as the time of refreshing was begun with the visit of God the Father and Jesus Christ, His beloved son.  This was followed by the calling and ordination of Joseph Smith as God’s prophet to whom was also given new scripture refreshing and increasing the availability of the word of Christ and prophetic understandings in our day. Christ himself prophesied that He would go to speak to His other sheep outside of the land of Jerusalem.

In the search for understanding of eternal things, it is easy to see that the divine use of witnesses allows man to gather increasing evidence in order to work from theory to knowledge through the process of faith.  An infinite number of lines can be drawn through one point, acting as a metaphorical referent. With two points, the possible conclusions are narrowed to one metaphorical conclusion.

Thus, with only the Bible, it is easy to see why 157 different churches can use it without agreeing upon what it says about what is expected of us on earth.  With the Book of Mormon, clarity is increased as we seek to come unto Christ.

With this latter-day church founded once again on twelve apostles and a prophet with Christ as the corner-stone, we can testify that this is indeed, The Church of Jesus Christ restored in our modern times. God is indeed the same yesterday, today, and forever and loves His children with the same attention and care as He has always done.

One can see the potential in this affirmation. If true, it is the greatest news mankind could ever receive. The investigation is worth the time and effort but must not rest solely on the word of man.  We invite all to ask God personally while showing sincerity by diligent study and effort, as is indicated in this scriptural promise prophetically given at the end of the Book of Mormon. This is a church come from God.

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[1]President Gordon B. Hinckley Conference Oct. 2002

[2]The Living Christ: http://jesuschrist.lds.org/testimonies-of-him/articles/the-living-christ-the-testimony-of-the-apostles-of-the-church-of-jesus-christ-of-latter-day-saints?lang=eng&_r=1&cid=HP15TLC

A Mandated Trip into Paris

Sometimes P-days are highjacked by country necessities but... a mandatory trip into the city on bus and train broke the ice of Le Chesnay...we now know how to get around even if we don't like it.  A 15 minute bus ride from our apartment near Versailles got us into the station on Rive-droit where we caught the train to Paris.

The views were interesting as we sped through the outskirts, past the graffiti walls and finally caught a glimpse of the Eiffel Tower.









Our train stop was called, La Defense where we switched to go to Chatelet Les Halles. Several flights underground found us struggling to figure out how to get out of the huge underground and above ground mall.












Finally we emerged to find ourselves walking past the back of the tragically burned Notre Dame.

Where street venders of "Les Halles" were setting up their wares.  I remember sitting eating "French onion soup" smothered with grated Gruyere cheese 50 years earlier as a zone leader in Paris.








Then we made our way past the huge George Pompidou center. We had no idea what it was as we walked by.  It looked like some kind of Disneyland ride.  Little did we know that it was a famous museum.

and up a narrow street to the St. Merri building where the FH library and Paris wards are housed.














Once assembled, all the new missionaries gathered then walked to the metro to ride to the government mandated medical exams for our long term visas.




Once finished, now near five pm, we left the group to ride directly back to Le Chesnay and the tranquility of our apartment for an evening of popcorn and an episode of Star Trek on Netflix.

Welcome to the Visitor's Center

Last Week a young woman came into the center.  She was accompanied by two sisters missionaries who had been teaching her.  She was making good progress until she stumbled onto some video that someone had posted of temple ordinances.  She didn't understand and wanted some answers.

As people come into the visitor’s center after they are greeted by the beautiful Holdman stained glass of Christ greeting them, they are drawn to the large temple model in the middle of the room. As they walk around it they come face to face with temple history.  The models of the tabernacle and Herod’s temple entice them over to see why these are in the same room as this beautiful French temple.

Those that are inquisitive and spend some time reading the information signs are still left to wonder.  The spirit often urges further discussion so I pull out this PowerPoint so we can look into and around the models of these ancient structures mostly unknown by those both in and out of the Church. For some it is enough to point out the three compartments that they also saw in our temple model.

From the ground one can see the altar of sacrifice and the basin of water also called the molten sea where the priests ritually purified themselves before entering into the inner sanctuary of the Holy Place.

The striking symbol of the tabernacle’s arrangement put it in the very middle of the camp of Israel as if to communicate that God should always be the center of our lives and communities.  Interestingly each tribe was assigned a specific location with Ephraim and Manassah on the west and Judah on the east. Perhaps world geography was being symbolized??

The inner sancuary was divided by a viel into the “Holy Place” and the “Holy of Holy.”  Like the items in the outer court, the three items in the Holy Place were to teach through symbols, just like temples today.

The simplicity of the “Holy Place” belies it’s symbolic message with the menorah, table of shew bread, the altar of burning incense, and the angel embroidered viel.

Once portability wasn’t an issue and Israel was established with Jerusalem as its holy city, the tabernacle was replaced with Solomon’s temple which was later destroyed and rebuilt twice.  The model in our center is of the last rebuild done by Herod and referred to by Christ while driving out the money changers at the beginning of His ministry, as My Father’s House.  At the end of His ministry He would return to again to cleans this temple calling it “my house.”

This permanent temple structure added an outer courtyard filled with columns, but no ordinances were performed here.  Some have suggested that this represented the Garden of Eden with its tree trunks since it lead to the first ordinance courtyard.

Though the structure was far more elaborate and spendid, the items in each compartment were basically the same.  The small basin was replaced with a large basin set on the backs of 12 oxen and the altar of sacrifice was much larger.  The single menorah was replace with several but the altar of incense and shew bread table were similar.

The emroidered viel and mercy seat with its cheribum and ark of the covenant still symbolized the presence of God and could only be approached through the viel on the Day of Atonement by the appointed High Priest.

When placed side by side the the tabernacle and temple could be seen as a three compartment symbol of the ordinance pathway leading from the world into the Holy Place, where one is symbolically prepared to enter God’s presence.  This is the straight and narrow way referred to in the Doctrine of Christ and alluded to in Alma 13:2 saying the priestly pathway was there to teach the people how to come to Christ for salvation.  As the items in the courtyard symbolize, to live in the world without becoming like the world requires obedience by sacrifice and a purification from the sins of the world. Jacob[1] and others taught that this comes through living, sharing, and magnifying our callings in the gospel.

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[i]Jacob 1:19 And we did magnify our office unto the Lord, taking upon us the responsibility, answering the sins of the people upon our own heads if we did not teach them the word of God with all diligence; wherefore, by laboring with our might their blood might not come upon our garments; otherwise their blood would come upon our garments, and we would not be found spotless at the last day.

Ezekiel 33:8 if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

All this symbolism is consitent with how the Lord reveals His most sacred things.  When the Savior was questioned about His use of metaphor He explained that this was both a protection for some and a selective means for others to understand sacred teachings called “the mysteries.”

So today’s temples again use or symbolize three compartments again representing the three levels spoken of by Paul in Corinthians 15 as that of the stars, that of the moon, and that of the sun.  The laws and teachings in each room progressively lead from the telestial through the terrestrial to the celestial.

The straight path that teaches us today through modern symbols teaches us how to live in the world without becoming like the world; that as the world becomes more and more dangerous we can “stand in the holy place” for life in our families and stakes.  The ordinances and sacred work for our ancestors allow us to repeat them so as to be transformed by the Holy Spirit in preparation to one day enter the presence of the Lord.

In teaching about faith, the Prophet Joseph taught, “Unless they have an actual knowledge that the course they are pursuing is according to the will of God, they will grow weary in their minds and faint…”  

Today, more and more, otherwise good people are fainting from devoted activity in the Church.  Is it because we don’t know how to gain this “actual knowledge” from God?

As grandparents and after Adam and Eve had been taught the value and purpose of the symbols of sacrifice they tried to hold Family Home Evenings to teach the fall and atonement of Christ to their children but Satan came among them and said, “Believe it not, and they believed it not.” The sequel included secret combinations, murder, and crime.  By the end of Chapter 5 Adam and Eve were certainly questioning their value in God’s plan.  The last verse says, “And thus all things were confirmed unto Adam,  by an holy ordinance.”

This concept that ordinances symbolically confirm our standing with God and His covenant promises relative to the associated laws, is again repeated with Abraham.  He had been promised posterity but ten years later in Gen 15, he again questions since none have come.  Again he is promised and he believes but then asks for some sign by which he could know that the promises would be realized.  God gives him an ordinance which provided the symbols by which he could know and maintain faithfulness for another fifteen years and beyond.

Alma also underlined their understanding of Mosaic ordinances, not as salvatory but as symbolic means whereby their faith in Christ was strengthened so as to retain a day to day hope.

It is a divine pattern that pathway principles are coupled with ordinances so that we can receive, through their symbol-enabled revelation, the “actual knowledge” that our course in life pleases God.  

For example, the symbols of baptism include being buried in the water and then raised up again.  Paul helped us understand that it is the natural man that is being buried but we each know this is not an event that suddenly changes us. It is a symbol that shows us how to know that the promises of baptism are still in effect.  We might ask, “Am I more patient and loving than I was say five years ago?” Is my natural self dying as rebirth progresses. If so then the ordinance confirms we are on the path to becoming through the tranformation of our covenant relationship with Christ which is then renewed each week through the sacrament.

But wait, the voice of the Father then adds another important principle to the Doctrine of Christ which defines the strait path, “he that endureth to the end.”  But where is the associated and expected ordinance?  It come three verses later as the “straight and narrow path” into which we have entered by baptism.  

As shown above this straight path is the ordinance pathway of the temple. The ordinances and associated symbols specifically allow us to measure our course in life with what is expected under the direction of the Spirit.

It is even confirming to know that, in Hebrew, the ancient divine language, the word “temple” in English is derived from the word “yakol” which means “to endure, overcome, and have power.”

It is clear then as Joseph Smith contextualizes President Nelson’s call to gather Israel with all of our might and strength, less they “weary and faint” as these latter days become more turbulant.

What was the object of gathering the people of God in any age of the world…was to build unto the Lord a house whereby He could reveal unto His people the ordinances of His house and the glories of His kingdom, and teach the people the way of salvation; for there are certain ordinances and principles that, when they are taught and practiced, must be done in a place or house built for that purpose. (Teachings of the Prophet Joseph Smith 307–308)

The sacred nature of both heavenly things and how they are communicated to us in a very personal way is underlined by the Lord after showing the three kingdoms of glory to the Prophet Joseph and Sidney Rigdon. Notice the phrases “surpass all understanding,” not lawful for man to utter,” “neither is man capable to make them known,” “undersood by the power of the Holy Spirit,” and finally, “seeing and knowing for themselves.” The temple is such a place, reserved so that God can do His own teaching and confirming through this sacred tool of symbols used in His sacred ordinances.

He doesn’t just want to inform us- download divine data to our mortal minds; He wants to transform us so that we will be capable to live in His presence of eternal glory!

As we finished the PowerPoint she was overcome by the Spirit and asked if we could make another appointment for her best friend.  The Spirit was calming and instructive as we met a week later.  They had many questions but now they were centered on the Doctrine of Christ instead. They continue to investigate as they work towards their baptisms.